Paradigm Istinbāṭ Verses of Faith from the Perspective of Muktazilah and Ahlusunah (Comparative Study of Az-Zamakshyarī and Az-Zuḥailī)
Abstract
This research proves that istinbāṭ is one of the Qur’anic sciences that developed since the birth of the science of exegesis. Istinbāṭ is not limited only to the legal verses that produce jurisprudence, but also includes other sciences such as creed, language, education, morals and others. This shows that the scope of istinbāṭ is wider and more than the exegesis and meanings taken directly from lafaẓ. This research uses qualitative research types of descriptive, analytical, and comparative models, namely analyzing data about the object under study according to its content that gives birth to conclusions, then continued by comparing between istinbāṭ az-Zamakhsyarī (d. 538 AH) and istinbāṭWahbah az-Zuḥailī (d. 1436 AH). From this research the author found several methods in issuing istinbāṭ, similarities and differences in istinbāṭ results between az-Zamakhsyarī (d. 538 AH) and az-Zuḥailī (d. 1436 AH) in terms of creed related to faith in Allah, angels, books, apostles and the last days.
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References
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Al-Māturīdī, Ta’wīlāt Ahl as-Sunnah, Libanon, Dār al-Kutub al-‘Ilmiyyah, 2005.
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Al-Anbārī, Abu Bakar Muḥammad bin Al-Qāsim, az-Zāhir Fī Ma’ānī Kalimāt an-Nās, Damaskus: Dār al-Basyā’ir, 2004.
Al-Andalusī, Abu Hayyān, al-Bahr al-Muhīṭ, Beirut: Dār al-Kutub al-‘Ilmiyah, 1413.
Al-‘Aql, Nāṣir ibn Abd al-Karīm, al-Jahmiyah wa al-Mu’tazilah, Riyāḍ: Dār al-Waṭān li an-Nasyr, 2000 M.
______, Mujmal Ahl as-Sunnah wa al-Jamā’ah fī al-‘Aqidah, Riyaḍ: Dār al-Waṭan, 1412.
Al-‘Arabi, Ibnu, Aḥkām Al-Qur’an, Tahqiq: Alī Muḥammad al-Bajawī, Beirut: Dār al-Kutub al-‘Ilmiyah, 2003.
Al-Aṣfahānī, Ar-Rāgib, al-Mufradāt fī Garīb Al-Qur’an, tt.p.: Maktabah Nazar Muṣṭafā al-Baz, t.t..
Al-Asy‘arī, Abu al-Ḥasan, Maqalāt al-Islamiyīn wa Ikhtilāf al-Mushallīn, Kairo: Maktabah an-Nahḍah al-Islāmiyah, 1950.
‘Āsyūr, Muḥammad aṭ-Ṭāhir Ibn, At-Tahrīr Wa At-Tanwīr, Tunisia: Dār at-Tūnīsiyah Li An-Nasyr, 1984.
Al-Azharī, Abū Manṣūr Muḥammad bin Aḥmad, Tahżīb al-Lugah, Mesir: ad-Dār al-Miṣriyah, t.t.
Al-Bagawī, Ma’ālim At-Tanzīl, Riyāḍ: Dar az-Zahrānī Aṭ-Ṭayyibah, 1409 H/ 1989 M.
Bagus, Lorens, Kamus Filsafat, Jakarta: PT. Gramedia Pustaka Utama, 2002.
Al-Bukhārī, Ala’ ad-Dīn Abd al-‘Azīz bin Aḥmad, Kasyf al-Asrār ‘an Uṣūl Fakhr al-Islām al-Bazdawī, Beirut: Dār al-Kutub al-‘Ilmiyah, 1411.
Ḍaif, Syauqi, Mu’jam al-Wasiṭ, Mesir: Maktabah asy-Syuruq ad-Dauliyah, 2004.
Al-Farāhidī, al-Khalīl Ibnu Aḥmad, al-‘ain, Beirut: Dār al-Kutub al-‘Ilmiyah, 2003.
Fāris, Ibn, Mu’jam Maqāyīs al-Lugah, Damaskus: Dār al-Fikr, 1979.
Al-Gāmidī, Ṣalih Garamillāh, al-Masa’il al-I’tizaliyah fi at-Tafsir al-Kasysyāf li az-Zamakhsyarī, Riyāḍ: Dār al-Andalus, 1422 H.
Al-Ḥanbalī, Abd al-Ḥayy bin Ahmad bin Muhammad bin ‘Imād, Syażarāt aż-Żahab fī Ahkbār min Żahab, Beirut: Dār Ibn Kaṡīr, 1986.
Hatta, Mawardy, Aliran-aliran Kalam/Teologi dalam Sejarah Pemikiran Islam, Banjarmasin: IAIN Antasari Press, 2016.
Al-Ḥūfī, Ahmad Muhammad, az-Zamakhsyarī, Beirut: Dār al-Fikr al-‘Arabī, 1966.
Ibad, Ismā‘īl Ibnu, al-Muhīṭ fī al-Lugah, Beirut: ‘Ālam al-Kutub, 1994.
‘Iyazi, As-Sayyid Muḥammad ‘Alī, al-Mufassirûn Hayātuhum wa Manhajuhum, Teheran: Mu’assasah aṭ-Ṭibā‘ah wa an-Nasyr Wizārah ats-Tsaqāfah wa al-Irsyād al-Islāmī, 1386 H.
Al-Jauziyah, Ibnu Qayyim, I’lām Al-Muwaqi’īn ‘an Rabb al-‘Ālamīn
_________, Miftah Dār as-Sa‘adah, Arab Saudi: Dār Ibn ‘Affān, 1996.
Al-Jaṣṣāṣ, Aḥkām Al-Qur’an, Libanon: Dār Ihya at-Turāts Al-Arabi, 1412 H/ 1992 M.
Al-Jauharī, Abu Naṣr Ismā‘īl bin Aḥmad, aṣ-Ṣihāh Tāj al-Lugah wa Ṣihāh al-‘Arabiyah, Kairo: Dār al-Hadīts, 2009.
Al-Jauzī, Ibnu, Talbīs Iblīs, Beirut: Dār al-Qalam, 1403 H.
Al-Juhani, Māni’ bin Hammad, Al-Mausū’ah al-Muyassarah fi al-Adyān al-Mu’āṣirah, Riyāḍ: Dār Nadwah al-‘Ālamiyah li an-Nasyr wa at-Tauzī’, 1418.
Al-Jurjānī, Asy-Syarīf ‘Alī Ibn Muhammad, Kitāb at-Ta’rifāt, Kairo: Dār al-Fadhīlah, t.t.
Katsīr, ‘Imād ad-Dīn Abu al-Fidā Isma‘īl bin Amr ibn, Tafsīr Al-Qur’an al-‘Aẓīm, Riyāḍ: Dār Ṭayyibah, 1999 M.
Khaldūn, Ibn, Muqaddimah Ibn Khaldūn, Beirut: Dar Ya’rub, 2004.
Al-Khālidī, Haidar Khalīl Isma’īl, Manhaj al-Istinbāṭ min Al-Qur’an al-Karīm ‘inda Sa’īd an-Nursī, Damaskus: Muassasah ar-Risālah Nāsyirūn, 2010.
Khallikan, Abu al-Abbas Syams ad-Dīn Ahmad bin Muhammad bin Abi Bakr bin, Wafayat al-a’yan wa anba’ al-Zaman.
Al-Khāzin, ‘Alā’ ad-Dīn ‘Ali bin Muḥammad bin Ibrahīm al-Bagdādī asy-Syahīr bi, Lubāb at-Ta’wīl fī Ma‘ānī at-Tanzīl (Tafsīr al-Khāzin), Beirut: Dār al-Kutub al-‘Ilmiyah, 1415.
Al-Laḥḥām, Badi’ as-Sayyid, Wahbah az-Zuḥailī al-‘Ālim al-Faqīh al-Mufassir, Damaskus: Dār al-Qalam, 1422 H.
Al-Māturīdī, Ta’wīlāt Ahl as-Sunnah, Libanon, Dār al-Kutub al-‘Ilmiyyah, 2005.
Published
2024-05-11
How to Cite
Holid, A. (2024). Paradigm Istinbāṭ Verses of Faith from the Perspective of Muktazilah and Ahlusunah (Comparative Study of Az-Zamakshyarī and Az-Zuḥailī). INTERACTION: Jurnal Pendidikan Bahasa, 11(1), 530-539. https://doi.org/10.36232/jurnalpendidikanbahasa.v11i1.6477
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